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psalm 22:1 meaning

Psalm 43 is the only psalm in the second book that lacks a superscription; and the two psalms are in fact joined together in some Hebrew manuscripts. What strong crying and tears were those which made him too hoarse for speech! 7. 15. why is this? 18. The Appeal. Cassiodorus. 14. The church had long seen the Messiah "like a roe, or a young hart, upon the mountains," had "heard the voice of her Beloved," and had cried out, "Behold, he cometh, leaping upon the mountains, skipping upon the hills;" sometimes he was even seen, with the dawn of the day, in the neighbourhood of the temple, and beside the enclosures of the vineyards. John Morison. 17. Nailed to the tree we behold our great Redeemer in extremities, and what see we? J. J. Stewart Perowne. The Psalm begins: "My God, my God, why have You forsaken me?" Having ears to hear let us hear, and having eyes to see let us see! The former probably signifying the place of his sufferings, and the latter the sublime acclivities of light, glory, and honour, where the "hart" shall be hunted no more. JOHN STEVENSON, Perpetual Curate of Curry and Gunwalloe, Cornwall. He was under violent pain in the garden, and on the cross; ineffable was the sorrow that he felt, being forsaken of his Father, deserted by his disciples, affronted and reproached by his enemies, and under a curse for us. The Conversion of the World. And whereas, through the whole course of his passion, with such patience did our Lord suffer, as not to let a single groan or sigh escape from him, so now, lest the bystanders may readily believe that he was rendered impassable by some superior power; therefore, when his last moments were nigh he protests that he is true man, truly passible; forsaken by his Father in his sufferings, the bitterness and acuteness of which he then intimately felt. "Me:" thine innocent, obedient, suffering Son, why leavest thou me to perish? Division. My God. The Everlasting Theme and Occupation. Verse 1. History and context. Why are You so far from … Surely enough, at the appointed time, did he escape from the hunter's net, and stand forth on the mountains of Israel ALIVE, and never, NEVER to die again. Verse 1. Ludolph, the Carthusian (circa 1350), in J. M. Neale's Commentary. (1575-1653), in "A Commentary on the whole Epistle to the Hebrews." Title. He is described as a kindly, meek and beautiful hart, started by the huntsman at the dawn of the day. Faith and the want of sense are not inconsistent; there may be no present sense of God's love, nay, there may be a present sense of his wrath, and yet there may be faith at the same time. Why did His heavenly Father turn His back on His only begotten Son in Whom He delighted? 28. His suffering was unique at that point as He offered Himself up for the sins of His people. First, our Lord's faith beams forth and deserves our reverent imitation; he keeps his hold upon his God with both hands and cries twice. Every sin and all sin had to be punished. My God my God why hast Thou forsaken me? Condensed from Wood's "Bible Animals", by C.H.S. 26. Footnotes [] 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32[] 22:2 Or "night, and am not silent[] 22:3 Or "Yet you are holy," / "enthroned on the praises of Israel[] 22:15 Probable reading of the original Hebrew text; Masoretic Text "strength[] 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text "me," / "like a lion The Enthronement. Even the Jewish Sages recognized and admitted that Psalm 22 was a prophetic psalm about the Messiah. Far from my deliverance are the words of my groaning. Psalm 22:1-31. They had not considered that he was a "morning hart." That which is foretold about his vows ( Psalms 22:25 ), hath respect to his priestly function. Dionysius, quoted by Isaac Williams. How shocking that the truth of the glorious gospel has been so watered down by Christendom in order to make it palatable to seeker-friendly churches. Whole Psalm. According to their curious natural history, there exists a deadly enmity between the deer and the serpent, and the deer by its warm breath draws serpents out of their holes in order to devour them. why art thou so far from helping me, and from the words of my roaring? The expressive repetition THRICE ( Psalms 22:1-2) of the cry, "my God," implies that the Sufferer clung firmly to this truth, that God was still His God, in spite of all appearances to the contrary. May my life reflect eternal love and gratitude. When Christ complains of having been forsaken by God, we are not to understand that he was forsaken by the First Person, or that there was a dissolution of the hypostatic union, or that he lost the favour and friendship of the Father; but he signifies to us that God permitted his human nature to undergo those dreadful torments, and to suffer an ignominious death, from which he could, if he chose, most easily deliver him. Thy God may turn away his face, he will not pluck away his arm. Verse 1. My God, my God, etc. Verse 1. Why should God the Son suffer the concentrated horror of those three eternal hours. Psalm 22 verse summary. See Psalms 22:20 and 88:5. The Reproach. Psalm 22 is a prayer of complaint that, perhaps more than any psalm, serves as a link between the Old Testament and the story of Jesus’ passion. Alexander Wedderburn, 1701. This is beyond all others THE PSALM OF THE CROSS. was the question He screamed - and these poignant words must have reverberated throughout an astonished universe. 31. O My God, I cry in the daytime, but You do not hear; And in the night season, and am not silent. Hell itself has for its fiercest flame the separation of the soul from God. In the rest of the Psalm the kingly office of Christ is set forth. David cries out and wonders if God has forsaken him. The hind. How shocking that so many legalists do not consider that Christ's sacrificial death was sufficient - and insist that we have to add our own works to His finished work on the cross. This Psalm is no exception and covers many important biblical themes, promises, protection and truths. I roar as a lion. David and his afflictions may be here in a very modified sense, but, as the star is concealed by the light of the sun, he who sees Jesus will probably neither see nor care to see David. Moreover, this sad desertion of Christ becomes a comfortable pattern to poor deserted souls in divers respects; and the proper business of such souls, at such times, is to eye it believingly. Messiah's suffering included humiliation, the taunts of unbelievers, a distressful sense of loneliness, and intense physical pain. --Reprinted in Nichol's Series of Commentaries. The Emaciation. All rights reserved. But You are holy, Enthroned in the praises of Israel. The title of the twenty-second Psalm is Aijeleth Shahar -- the morning hart. Divines are wont commonly to say, that Christ, from the moment of his conception, had the sight of God, his human soul being immediately united to the Deity, Christ from the very moment of his conception had the sight of God. I know not whether any Psalm throughout the whole book contains matter more weighty, or from which the hearts of the godly can so truly perceive those sighs and groans, inexpressible by man, which their Lord and Head, Jesus Christ, uttered when conflicting for us in the midst of death, and in the midst of the pains and terrors of hell. Calmet believed that the psalm was addressed to the music master who presided over the band called the "Morning Hind," and Adam Clarke thinks this to be the most likely of all the conjectural interpretations, although he himself inclines to the belief that no interpretation should be attempted, and believes that it is a merely arbitrary and unmeaning title, such as Orientals have always been in the habit of appending to their songs. Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. It is the photograph of our Lord's saddest hours, the record of his dying words, the lachrymatory of his last tears, the memorial of his expiring joys. So, Christian, just so shall it be with thee. Like a lion that is hurt in the forest, so he roared and cried out, though there was no despair in him; and when he was forsaken, yet there was trust and hope in these words, My God, my God. The prophetical office of Christ, from Psalms 22:22-25 . He is alone and hounded by his enemies. When one asked of holy Mr. Baines how the case stood with his soul, he answered, "Supports I have, though suavities I want." Let us gaze with holy wonder, and mark the flashes of light amid the awful darkness of that midday midnight. Which may be considered either as … Hebrews 5:7 . Herod began hunting him down as soon as he appeared. It will be very readily admitted that the hind is a very appropriate emblem of the suffering and persecuted righteous man who meets us in this Psalm... That the hind may be a figurative expression significant of suffering innocence, is put beyond a doubt by the fact, that the wicked and the persecutors in this Psalm, whose peculiar physiognomy is marked by emblems drawn from the brute creation, are designed by the terms dogs, lions, bulls, etc. There always was some "dog," or "bull," or "unicorn," ready to attack him. John Flavel. 24. The Gratitude. Title. He finds no answer from God. Psalm 22:1-21, David prays while under attack and near death. Psalm 22:1 Translation & Meaning. The first verse expresses a species of suffering that never at any other time was felt in this world, and never will be again -- the vengeance of the Almighty upon his child -- "MY God, why hast thou forsaken me?" Psalm 22:1 For the choir director; upon Aijeleth Hashshahar. The Vow. The first division may be subdivided at the Psalms 22:10 , from Psalms 22:1-10 being an appeal based upon covenant relationship; and from Psalms 22:10-21 being an equally earnest plea derived from the imminence of his peril. That is what the inscription over psalm 22 says. (Psalm 22:1). My God, my God, why hast thou forsaken me? He was surrounded by mean and nasty men ready to devour Him. As for his divine nature, he and his Father can never sunder in that, and so at no time is he alone, but the Father is always with him. The Taunt. The Insulting Gaze. This word, My God, takes in more than all the philosophers in the world could draw out of it. -- Aijeleth Shahar. 6. We don't know when David wrote this psalm … It was for our sake that He was forsaken and it was US that he was forced to cry out: My God my God why hast Thou forsaken Me? The Seed. It was David that was caused to pen these prophetic words, which were uttered by our Saviour on the cross, when He bore the sin of the world in His body on the Tree. Eusebius of Caesarea. Pour it out in volleys of groans. The curse of the Law sliced though His spirit, soul and body as He drank the bitter cup that would provide such blessing for all who were born under the curse of the Law. 8. It also contains a graphic description of the Messiah's suffering. Psalms 22:1-21 NKJV. And sure so great a spirit as Christ's would not have roared under a slight burden. Robert Bellarmine (Cardinal), 1542-1621. In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Title. 22. nI will make a way in the wilderness Now, this being equivalent and borne in thy room, must needs give thee the highest security in the world that God will never finally withdraw from thee. Verse 1. This Sun was under a doleful eclipse, this living Lord was pleased to die, and in his death was under the frowns of an angry God. But You are holy; You await the praises of Israel. The Deliverance. The words Aijeleth Shahar are enigmatical, and their meaning is uncertain; some refer them to a musical instrument used upon mournful occasions, but the majority adhere to the translation of our margin, "Concerning the kind of the morning." There is a tradition that our Lord, hanging on the cross, began, as we know from the gospel, this Psalm; and repeating it and those that follow, gave up his most blessed spirit when he came to the sixth verse of the thirty-first Psalm. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. For plaintive expressions uprising from unutterable depths of woe we may say of this psalm, "there is none like it." My God, My God, why have You forsaken Me? The Man of Sorrows had prayed until his speech failed him, and he could only utter moanings and groanings as men do in severe sicknesses, like the roarings of a wounded animal. Whole Psalm. Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. Why art thou so far from helping me, and from the words of my roaring? Whole Psalm. "Hast:" it is done, and the Saviour is feeling its dread effect as he asks the question; it is surely true, but how mysterious! Psalm 22:1 King James Version (KJV) 22 My God, my God, why hast thou forsaken me? Perhaps the easiest way to see David as a prophet is to survey one of his most clearly prophetic psalms, Psalm 22. What does Psalm 22:19 mean? Richard Capel. He did not abandon the son of Mary; rather, He “heard” the cries of His suffering child. My God, my God, why hast thou forsaken me? There was no cause in him, why then was he deserted? Jesus too was numbered with the transgressors when he was crucified next to two criminals, as described in Matthew 27:38, Mark 15:27, Luke 23:32 and … The Entreaty. This is a preface or introduction to the whole book of the psalmist and it describes a Blessed man, also be referred to … Timothy Rogers. So that there was no separation between the divine and human nature, yet he suffered pains equal to those which we had deserved to suffer in hell for ever. 9,10. For all who believe on Him, by grace through faith, would be reconciled to God; become eternally saved and forever forgiven, by means of the astonishing atoning sacrifice that Christ made on that singular day. Law has to be less a prophecy of the deer 's horns was said to drive away snakes! 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