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In 1992 the Convention decried “those laws and regulations which deny farmworkers the same rights, benefits, and compensation afforded other laborers.”. Church law requires that the dignity of all persons be maintained at all levels of ministry in the Episcopal Church. Social Issues. In 1992 the Convention called for the amnesty for all “Puerto Rican prisoners of conscience (as defined by Amnesty International) and political prisoners” as well was for advocates of independence in exile, as a show of good faith in the process of self-determination for Puerto Rico. In 1990, the Council adopted a memorial to General Convention calling upon “the Church at every level … to address violence in every sector of society.”. Recent resolutions may be found using the links to the right of the page. Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. The Social Creed of the C.M.E. The 1999 Convention supported the 1998 Lambeth Resolution on International Debt and Economic Justice, noting the existence around the world of communities burdened by debt, its concerns for people burdened by debt incurred without their approval and/or without their participation in the decision process, and its serious objections where debt-encumbered funds have been used to make purchases unrelated to the economic needs of local peoples. New resources for Episcopalians, Social Issues and Community Change Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. Diocesan social positions are established by vote of the delegates in the Diocesan Convention and inform the actions of diocesan staff and committees. Each called on Churchpeople (in the words of the 1984 resolution) “to establish a continuing relationship with their senators and representatives at both state and national levels, to remind them that feeding hungry people and eliminating the causes of hunger at home and abroad is a constant concern; and (in the words of the 1982 resolution) should be “a major priority of our government.” (See also Advocacy.). “It’s all about love,” Curry said. Opposition to the allocation of federal budget funds to the military at the expense of social programs was recorded by the 1981 Convention and reaffirmed vigorously by the 1985 Convention and the 1991 Convention. In addition, the culture of Episcopal Church has always been one of social activism. It has opposed the death penalty and supported the civil rights movement and affirmative action. Modern Catholic social teaching is the body of social principles and moral teaching that is articulated in the papal, conciliar (council), and other official documents issued since the late nineteenth century and dealing with the economic, political, and social … It also urged the President and Congress “to revise the rules and laws governing the granting of refugee status so that people fleeing countries like Haiti will be treated like refugees instead of criminals.” In 1974, Convention urged that political refugee status be granted to 400 Haitians then being detained in Florida and facing possible deportation. “Humane treatment of the addict, including the addicted seller of narcotics, as a person needing rehabilitation rather than as a criminal needing punishment” was called for by Convention in 1964. The Episcopal Street-Action Handbook, CONTACT: As Lutheran Christians, we maintain a dual citizenship in two kingdoms: one spiritual and the other earthly. By Bernard Kent Markwell. $60.00. The 1970 resolution led to the creation of the Episcopal Housing Corporation of the Diocese. You can help inspire others to do the work on behalf of others, as Christ taught us. On social issues, Potter was a moderate within the Social Gospel spectrum. The 1975 Convention stated its belief “that life should not be arrogantly and futilely prolonged in those instances where there is no reasonable expectation of genuine hope of recovery.” Its resolution declared that “in consultation with their physician and priest, persons (or members of the family when the patients are incompetent) may rightly request that no heroic or extraordinary measures be employed to defer death, and that physicians and others responsible for the care and comfort of these patients are morally obligated to be attentive and give respectful consideration to the wishes and requests of these patients.”, The 1996 Convention directed “the diocesan administration to seek the means to extend all financial benefits, for which the Diocese has administrative responsibility and which pertain to the spouses of married employees, to same-sex partners of single employees.” See also Same Sex Civil Marriage, Homosexuality, The 1988 Convention called on its member congregations “to become involved in measures for the prevention of family violence and sexual abuse, and to offer support for the victims of such violence,” urging congregations to assist the work of community shelters and other service agencies with financial contributions and encouragement. Over the years, that wiggle room began to expand. Lynnaia Main, far right, the Episcopal Church’s representative to the United Nations, poses for a photo with the four-member Episcopal delegation to the 18th United Nations Permanent Forum on Indigenous Issues: from left, Melissa Skinner, Ron Braman, the Rev. New resources for Episcopalians, Social Issues and Community Change. In 1986, Convention called on clergy and congregations to recognize “the growing need for the Church to consolidate and coordinate its strength and resources for ministry to a burgeoning population of persons over sixty years of age.” The Diocese is an affiliate of the New York State Coalition of the Concerned for Older Americans. In 1992 the Convention called for an end to the U.S. interdiction of trade with Cuba, and the normalization of relations. The 1994 Convention supported legislative action “that addresses the critical needs of children in early childhood programs, in public schools, and in programs for adolescents at risk.”, Concerned that elected officials not use the power of the state to move in any way toward an establishment of religion or to prohibit in any way its free exercise, the 1984 Convention affirmed that this separation of Church and State is “especially necessary as the soil in which is nurtured invigoration of each and the integrity of both.” (See also Parochial School Aid). The Grace Episcopal Church on Adams Street is designated as a Jefferson City Landmark. Participation in Project Equality was approved by the Council in 1965, and positive votes on a variety of social responsibility resolutions appearing in corporate proxy statements were urged by Council in 1973, 1974, and 1975. Any resources that you guys would recommend, particularly any that any of you found very convincing for your own faith journey that you would recommend? Bishop Michael Curry, head of the Episcopal Church, also spoke about the importance of finding unity and understanding in 2020, as well as in the future. Church. Our Christian Call to … The following advocacy and outreach committees operate under the umbrella of and form part of the Social Concerns Commission, which advocates and educates on a range of social, economic and political issues, which include war and peace, housing and homelessness, children’s and women’s issues, racism, immigration, the environment and HIV/AIDS. African Methodist Episcopal Church (1794-present) By Michael Barga. Our Heritage. We commend to all our people the work now being done by The United Methodist Church (here and here) and The Episcopal Church to continue addressing the persistent sin of racism. Join local and regional Episcopalians doing justice work – and our special guest, the legendary civil rights veteran and "long-distance runner for justice" Ms. Ruby Sales. The elephant in the room besides theological differences are the political differences on social issues. Recognizing a responsibility for “the well-being of our brothers in the economically under-developed countries” where necessary capital cannot be raised locally or “through the normal channels of private investment from abroad,” Convention in 1962 urged that “an increased appropriation of mutual security funds be devoted to economic aid and technical assistance.” A 1983 Convention resolution called upon the governments of the United Sates and the U.S.S.R. to work with all countries that are “trying to better their standard of living and civil liberties, no matter what form of government they choose,” but that foreign aid be withheld from those countries where these standards are not being met. A range of shocking racial incidents in the months leading up to the 78th General Convention, especially the massacre at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, helped fuel passage in Salt Lake City of a number of resolutions about racism. Its members have often taken forthright positions on controversial issues involving Christian principles. The Anglican Left: Radical Social Reformers in the Church of England and the Protestant Episcopal Church, 1846–1954. For over 150 years, St. Matthew’s has been a beacon at the center of San Mateo – an Episcopal Church and a K-8 Day School. Founded in 1895, the Episcopal Church Club of Philadelphia is a social and service organization within the Diocese of Pennsylvania of the Episcopal Church. A 1965 Convention resolution urged people of the Church to “consult with their clergyman and perhaps with a funeral director about desired arrangements for their own burial, registering their burial wishes in writing with their next-of-kin and with the parish.”, Convention voiced opposition to legalized off-track betting in 1965, to state-operated lotteries in 1966, and in 1979 to the establishment of gambling casinos in New York State. Although it was birthed from the Roman Catholic Church, it … (See also Narcotics Addicts), Through a memorial to General Convention, the Convention in 1973 called on “the appropriate civil authorities to grant amnesty to all who have refused military service in Vietnam for reason of conscience.” In 1975, the Convention called on the President “to declare a general and unconditional amnesty for all those in prison or under threat of prosecution for draft evasion or desertion.”, The Convention in 1975 and again in 1990 and 1992 denounced anti-Semitism and called upon the people of the Diocese to cause this form of prejudice and discrimination to disappear from our national and personal lives. Holding that the Church should be a major advocate for the poor, the homeless, and the hungry, the Convention has called upon congregations (1984 and 1986) and Regions and Interparish Councils (1973) to develop advocacy programs in aid of those “less able to articulate their needs” to Congress, state legislatures, and municipal authorities. The Diocese of New Jersey is part of The Episcopal Church, a community of over 2 million worshipers in 110 dioceses across the United States and abroad. Support for a federal health and hospital insurance program (now known as Medicare) was voted by Convention in 1963. Earlier, Convention had expressed its concern about welfare budget cutbacks in New York State (1970) and about federal cutbacks in social services support (1973). According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. The social justice policies of The Episocpal Church are formed in a number of ways. Andrew’s Episcopal Church As an ever increasing number of people use and prefer digital communication, it is essential that the church be present in this mission field. The Episcopal Church has been on the forefront of social justice issues, including the full incorporation of LGBTQ persons. The Convention (1994) called for cooperation with the New York State Department of Education in developing literacy programs in schools and communities. We are partnering with Lawyers and Collars, to teach public faith engagement for church leaders as a prayerful presence at the polls. The ECW Social Justice Facebook page is a repository of the social justice ministries of all Episcopal Church Women. The truth is: the Episcopal Church is more than this one man. Taxation for Social Improvements Conventions on several occasions have urged Churchpeople “to recognize and accept the need for increased taxation” by the federal government and/or by New York State in order that certain social improvements being advocated by Convention might be made possible. In the Diocese of Newark, the Advisory Committee on Human Resources oversees Human Resources for clergy, church staff and diocesan staff. In 1965 and again in 1971, Convention endorsed the practice of releasing without bail (in the custody of responsible persons or on their own recognizance) all accused persons except when such release would endanger public safety. [email protected], Office: 212-316-7484 Fax: 212-316-7405 Melanie Mullen ... has edged closer to fracture over the issue. - Volume 62 Issue 2 "Produced for The Department of Christian Social Relations of The National Council of the Protestant Episcopal Church." Photo: Mary Frances Schjonberg/Episcopal News Service. (See also Police Violence, Hate Crimes. Each resolution called for parish programs to foster an understanding of the causes of domestic and world hunger. “We’ve been seeing that love even in this time of a horrible, painful pandemic; a horrible, painful time of a racial reckoning; a horrible, painful time of national divisions and polarizations.” The 1995 Convention affirmed the Koinonia Statement in acknowledgement of the “reality that already exists in our Diocese.” The same Convention called upon Diocesan stockholding entities to urge companies in their portfolios to “prohibit employment discrimination based on marital status and sexual orientation,” inform employees of this prohibition, and provide anti-discrimination training to personnel officers. For a publisher like me, anniversary issues bring back memories. Official church statements or responses are generally made through the issuing of press releases, or in comment or opinion expressed by one of the seven Bishops of the Scottish Episcopal Church. The Episcopal Church formed out of the colonial congregations separated from the Church of England after the American Revolution, and its constitution, adopted in 1789, was, like the U.S. Constitution, written by people who sought to replace hierarchical rule with democratic government. Convention in 1965 directed that the Diocese be represented by an appointee of the Bishop at all regular meetings of the Legislative Commission of the New York State Council of Churches. The Convention protested the failure of City leadership to acknoweldge the existence of “racial profiling” and called on the New York City Police Department “formally to adopt strong policies and procedures that prohibit racial profiling and to work closely with its personnel and community leaders to eradicate race as the basis for interventions by police.” (see also Hate Crimes), Support of anti-poverty programs of the federal government, especially Community Action Programs and legal services for the poort, was voted by Convention in 1967, 1968, and 1973, and by Council in 1970. 27. The Office of Social Justice and Advocacy Engagement executes creative leadership initiatives to mobilize Episcopalians on issues of social change, and seeks to build and enhance communities committed to transforming unjust structures in societies, and to accompany and enrich the ministry of Episcopalians working to be catalysts for equality, justice, and transformation within their communities. In 1984, Convention declared its opposition to “first use” policies and concepts of deterrence. Yet a significant anniversary like this one is not only a time of reflection, but also a time to look forward. A 1960 Convention resolution supported immigration laws free of “injustices and racial and ethnic discrimination.”. eNews. More than 160 people joined the video conference call on Zoom to hear from prominent Episcopal justice leaders, including longtime civil rights activist Ruby Sales, and to share their experiences at the local level. We invite you to learn more about the Episcopal faith and its place in the spectrum of Christianity, and visit one of our 144 congregations. 1. Earlier Convention statements of support for the achievement of basic constitutional and human rights for women, for blacks, and for “other minorities similarly affected” were reaffirmed in an omnibus Convention resolution in 1978. Individual personal profiles are to be used to interact with real friends, family and peers. Leaders of a historic Episcopal church in Alexandria have decided to … Detecting a rise in frequency and violence in acts of anti-Semitism at home and abroad, the 1982 Convention urged the people of the Diocese “to search for and find ways and opportunities to stand shoulder to shoulder with our Jewish friends and neighbors against the evils of discrimination and prejudice.” A 1985 Convention resolution called on “diocesan clergy and laity, parishes, and other institutions to further dialogue between Christians and Jews,” urging each parish to form a committee to work on “instituting a structured dialogue between Christians and Jews” and directing the Diocese to “take a more active role in supporting the work among Christians and Jews already under way within its boundaries.”. In 2009 the Episcopal Church passed a resolution stating that, “God’s call is open to all,” and eradicating discriminatory barriers to the election of bishops. The same resolution stated that “between meetings of the Convention, the Council of the Diocese (is) empowered to formulate and state the position of the Diocese on legislative issues if the Convention has not already acted on such issues.” (See also Racism.). The Office of Social Justice and Advocacy Engagement executes creative leadership initiatives to mobilize Episcopalians on issues … The 1982 Convention affirmed its support of the Rt. "Produced for The Department of Christian Social Relations of The National Council of the Protestant Episcopal Church." Bradley Hauff, Episcopal Church missioner for indigenous ministries. ARI SHAPIRO, HOST: Anglicans around the world are deeply divided over social issues, including homosexuality. Desmond Tutu in his Christian witness for justice and reconciliation, and deplored his harassment by the South African government. Earlier Convention resolutions had condemned discrimination based on sex. Rev. Taking note of the “current economic depression” and its repercussions, including high unemployment among urban youth, Convention in 1975 urged government and voluntary organizations to make “gainful employment and training available to all,” further urging the federal government to act as “an employer of last resort when necessary” by organizing constructive programs of employment. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. Painter, Bordon W. OCLC Number: 1369885: Notes: Issued also as thesis, Columbia University. What does it mean to build our collective energy and moral vision after this election? But living out the Christian faith in witness and mercy while honoring the governments and rulers set in place can sometimes be tricky business. Now more than ever Christians need to present a unified witness as we tell the truth about the sin of White Supremacy with the violence, suffering, and indifference toward the lives of black and brown persons it … For more information about available Supply Clergy, please contact Randy Johnson at rjohnson@dioceseofnewark.org. Housing, Hunger/Homelessness, Integration. The Advisory Group of the Scottish Episcopal Church has revised its Phase 3 guidance to reflect the Scottish Government’s Strategic Framework update which was issued earlier this week and was reported on here.. The pressing areas of social justice, multiculturalism and ethnic ministries were all examined during the committee’s three-year study of how the Episcopal Church can better equip itself and minister effectively in multiple social contexts in “these deeply troubled and divisive times,” the committee’s report states. An earlier Convention (1975) had called upon the federal government to “devise and initiate a broad program of corrective action” to insure the availability of these basic necessities. (See also Nuclear Disarmament. For Download: Protesting Faithfully. Following the action of General Convention in 1958, the Diocese has since its 1960 Convention opposed the death penalty for any crime, pressing actively for legislative abolition of capital punishment. Currently there are at least 73 Lutheran-Episcopal shared parishes across the country, such as Epiphany Lutheran-Episcopal in Valdez, Alaska which has been a joint congregation since 1978, pre-dating the full communion partnership by two decades. In progressive steps, Convention urged that Church bodies use stockholder voting rights, the placement of bank accounts, the selection of contractors, and the selection of suppliers to advance such goals as equal opportunity in employment and in housing, an end to apartheid in South Africa, ghetto self-improvement, and protection of the environment. The Episcopal Church was active in the Social Gospel movement of the late 19th and early 20th centuries. The 1966 resolution expressed opposition to “any proposal through which state or municipal governments would encourage further gambling by the general population to increase support of public services.”, Taking note of the number of “gun-inflicted killings” and the “impossibility of relying on local gun control laws” given the flow of handguns across state lines, Convention in 1975 called upon Congress “to enact legislation to control the manufacture, importation, sale, interstate and intrastate shipment, ownership, possession, registration, and use of all guns, parts and ammunition.” In 1996 Convention affirmed and supported “the continued ban on sales and importation of assault weapons, parts, and ammunition.”, In 1996, Convention strongly condemned the rash of church arsons that had taken place in the preceding year, and offered specific support to one of the churches thus burned. Taking note of General Convention statements in support of family planning and freedom of information about birth control, Convention in 1965 went on record opposing “such laws as may now exist that serve to prevent or inhibit the dispensing of birth control information and contraceptive devices by licensed physicians, hospitals, and medical clinics.” This applied to both married and unmarried persons, and included support for the use of government funds for such purposes (for example, “making birth control information available to welfare recipients”). The 1998 Convention noted the increasing inequity in compensation in the global economy, and urged review of all compensation ratios in diocesan and parish employment policies. See also “Marijuana.”, The 1983 and 1985 Conventions registered opposition to “efforts of the United States government to overthrow the Nicaraguan government.”, The 1981 Convention called on the President and Congress to propose to the President and the Politburo of the U.S.S.R. “an immediate mutual freeze on the testing, production, and deployment of nuclear weapons, and of missiles and new aircraft designed to deliver those weapons.” Convention resolutions in 1983 called upon the two governments to negotiate similar freezes on laser and particle beam satellites and weapons systems, and on biological weapons. GuideOne Mutual Insurance had no duty to defend a breakaway parish against trademark infringement and dilution claims by The Episcopal Church (TEC) and … Housing; Urban Renewal. A Convention resolution in 1990 stated that the “Diocese of New York does not condone or tolerate harassment of any person … or any occurrence of sexual exploitation of any person.” and outlined a projected protocol. The Episcopal Church has been on the forefront of social justice issues, including the full incorporation of LGBTQ persons. Since the 1960s and 1970s, the church has pursued a decidedly more liberal course. “The white community has a large responsibility for correcting these problems,” the church’s social justice ministry chair said. A regular newsletter is sent out via email to church members, church leaders, clergy and lay … Delegates at the 2008 diocesan convention approved a resolution that “endorsed the Earth Charter as a declaration of global ethics consistent with the social, political, environmental and economic justice principles of the Diocese of New York and the Episcopal Church, and called upon the Council of the Diocese and the Social Concerns Commission to develop action steps that the diocese, parishes and individuals may take to implement the principles of the Earth Charter locally, nationally and internationally. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. However, the church had already consecrated its first openly gay bishop in 2003. (See also Hunger & Homelessness, Social Services). Register today for this post-election opportunity to share experiences and reflect on our communal call to faithful action. Those presented below stretch back over the course of some years, during which emphasis may have changed, but principles have not. The 1995 and 1998 Conventions opposed the hiring of replacements for striking workers. Convention urged parish support and sponsorship of resettlement of Indochinese refugees (1979) and Haitian refugees (1980). For one thing, almost all dioceses of The Episcopal Church are actively engaged in companion diocese relationships across the Anglican Communion, which lends the church a broader perspective. Convention resolutions in 1965 and 1968 (supplemented by Council actions in 1965, 1973, 1974, and 1975) called upon all Diocesan units and all congregations to exercise social responsibility in investments, in construction contracts, and in the purchasing of supplies. 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