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1355. 2506. A person indeed within the village and respected leader within the tribe. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. The haors on my legs. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. Upraised comb. 4 0 obj Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Te wehenga atu ano i a Muturangi! Tkarohia te marama. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? According to Grey, this was a form of invitation to great chief. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. On this Wikipedia the language links are at the top of the page across from the article title. The coastal boundaries are Paritu in the north to Turakirae in the south. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. As the dead fern falls away another may be seen uncoiling to replace it. The sleeping place of the well born is fragrant but that of the common person stinks. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Te Heuheu laid siege to the p but failed to capture it. As only nobles and chiefs were tattooed. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. You will surely understand. Kua ngaro atu ke ki nga hau e wha, Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Ka mate he tt, he tupu he tt. The rule remains good in all societies up to the present day. He kai n te ringaringa whero I taka. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Who can reach a star in the sky so it shall fall below. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. You can help Wikipedia by expanding it. Kahungunu and have traversed the whenua of these great chiefs. A treasured kite lost to the winds, brings much joy when found again. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. M wai e rou ake te whet o te rangi, ka tata kei raro. Hni married Te Paekoi and Matiu was born. Haere mai I runga I te taur nui o Awatea. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Let there be a white heron feather in the assembly so that all may be well. The family therefore adopted the name Awatere. An unsubstantial chief. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. This information is available on the Maori Land Court website. A man who starts a waiata on the marae wants assurance that there are people to sing with him. The ornamented mollusc of the sea. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Te Ara - The Encyclopedia of New Zealand. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Ngati Kahungunu. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. [3] According to local legend, Tkitimu and its crew were completely tapu. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Mohotu had Te Ao-ka-waiho. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. It was also the most decorated New Zealand battalion of the war. The reason for the twin's popularity was their fame as top spinners. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. 1417. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Kia patu ake ki te whai ao, 678. 2492. It is not proper for one to go alone. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. The toilets were the old kind with chains. E kore te matau e rawe ki te moana takai ai, engari an a uta. <> Ngai Twhao Ngti Hinepare Ngti Maahu. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. T-purupuru, paramount chief of Tranga, had great mana. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. [1] It is closely connected to the Ngti Kahungunu iwi. The strategy has been developed to work within this boundary. No cooked food was eaten before or during the voyage. 308. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. 1288. Only big eels enter my trap. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. The chiefly hand takes hold. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Kk tatak n te wao t, he tangata tohu taua, tohu marae. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. endobj Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Pluck out the stars. This page was last edited on 4 October 2022, at 03:26. Ka kite koe I t angaanga riri. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. A saying for a leader with no followers. See 852. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. In January 1991 the land was aggregated by the Maori Land Court. 1801. Be a leader not a follower, lest you be lead astray by an erratic leader. 1351. The red hand denotes the hand of a chief or accepted leader. Who, indeed, now is the beautiful woman? [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Prominent tribal leader and oral historian. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. Rakaihikura occupied a pa in Patutahi. There is the kokako and its supporting and of people approaching. The captain of Mmaru was Te Parata who married Kahutianui. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. 2045. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. The heron of a single flight, it visits but once. 2507. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. 1730. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. The honour the host by their visit but severely reduce food stores. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. 2 0 obj Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. A chief will be a friend in disaster and not not forsake you. A chief is regarded as a friend until death. According to Grey, a rangatira often married a woman of lesser rank. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Mu e k mai te kkahi whakairoiro o te moana. (Videproverb 161,ante). P`s whakaruru ha. 903. Inside their family home in Masterton, surrounded by her whnau, she. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Inhospitable chief ; he does not raise the cheerful inspiriting shout of!! 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