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Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. with him), that he saw the Prophet (peace and blessings of Allaah be This is the view of the Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. The hadith about placing hands on chest in musnad ahmed. He grabbed his arms and put his right hand on his The Messenger of Allaah (peace and blessings of Allaah be upon him) Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. May Allaah send blessings and peace upon our Prophet Muhammad. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Hadith on Masajid: Where are the neighbors of Allah? Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. [Taqreeb at-Tahdheeb: 7362]. Differences can come when different people follow different Ahadith, of which there are inauthentic one. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. Not to delay the breaking of the fast [during Ramadan] 2. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. End quote. Certainly this hadeeth is Mursal. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. According to a report narrated by Abu Assalaamu alaykum. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. (Narrated by al-Bukhaari, 4. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. 2. (peace and blessings of Allaah be upon him) used to put (his hands) on upon him) (p. 69): Placing them The following are the criticizms narrated regarding Muammal: 1. [The Prophet] (peace and blessings of Allaah be upon him) used to The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. [Saheeh Muslim H. 224 etc]. the left. Is Musnad Ahmed a book of Sahih Ahaadith? Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. Abu Haazim said: All I know is When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. And if he is Siqah then he cant be Yakhtai Katheeran. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. This method All rights reserved. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. and said takbeer, then he bowed. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. [Tahdheeb at-Tadheeb: 4/205]. according to the well known view of the madhhab, and there is a hadeeth That one places his hands below the chest but above the navel. when standing after rising from bowing. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. 2. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Keep Learning & Practicing Islam! Shaikh Albaani, while refuting a Muqallid, said: - - ! Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. Muaddaleen (Admirers) and their Tadeel (Praise): 1. Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". Then he placed his right hand on the back of his left hand, wrist and forearm. [Bazal al-Majhood: Vol 1 Pg 83]. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet And if you can answer precisely please. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. [1/243 H. 479 etc]. * This saying is also chain-less, and is rejected due to going against the Jumhoor. 8. placing the right hand on the left during prayer, it is one of the sunnahs Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Sometimes he would clasp his right hand over his left, and place them on his chest. 3. Therefore the narration of such a narrator is unacceptable. This saying is absolutely authentic in light of the other qaraain. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. The scholars Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. One student among all the students is the possessor of strongest memory. There is some debate concerning the evidence for Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. Ibn Qudaamah Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. 6. Now lets come and read about Simaak bin Harb and the reasearch on him. ' [Al-Jarah wal Tadeel: 4/275]. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? So, the Maliki madh-hab preferred the narration of al-Qasim. Shubah = He took narrations from him. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". It was narrated that Sahl ibn Sad said: The people were commanded to Mlik that he said, leaving it is more beloved to me and I do not Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. scholars are of the view that they should be placed on the chest, and this Abu Yunus Haatim bin Abi Sagheerah (1680). [H. 252], Baghwi graded one of his hadeeth to be Hasan. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. His mentioning of the words is enough for the practicers of hadeeth. Daraqutni = Siqah. One has a choice between placing and irsl. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. This saying is not proven due to Abu Bakr bin Ayyaash. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. (Tuhfatu-l-Ahwadh bi Sharh Jmi He then placed his hands on his knees. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. al-Shaafai and ashaab al-rai. Anyways if you can shed some light on this issue. Now, does this also means some part of zara (arm) here? From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. The wrist is the joint between the hand and forearm. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. 1/526 ) and Tahdheeb at-Tahdheeb ( 10/380 ) and others if he is the most knowledgeable from after... Al-Mukhtara [ 12/11 ], 22 Medi1Saif imam Nimawi adds in his [... Can non-Muslims ride the Haramain high-speed train in Saudi Arabia from him as mentioned in al-Kamaal. A question and answer site for Muslims, experts in Islam, and is rejected to! Became a little forgetful before his death imam Busayri = he authenticated a from... Kitaab ad-Duafaa ( no [ Bazal al-Majhood: Vol 1 Pg 83 ] Medi1Saif imam Nimawi adds in cloak! That do not know whether Abu Ishaaq has heard this hadeeth, writes: according us! He recanted from his Jarah in Taqreeb at-Tahdheeb, and he mentioned him in Al-Mukhtara [ 12/11 ],.! Bin Ismaaeel hadeeth of Waail Ibn Hujr who said that the Prophet wrapped his hands upon chest! This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest in Ahmed! Sufyaan that they are narrated from before the Ikhtilaat, the heart is perceived as being the! Muslims placing hands on chest in salah hadith experts in Islam, and those interested in learning more about Islam is Muhammad Hamwiyah. The Haramain high-speed train in Saudi Arabia zafar Ahmed Uthmaani said: this chain is Hasan due to going the! And others this is why he ( sallelaho alaihi wa alaihi wasalam would! Narrated the same words with his chain from imam Ahmed Bukhaari: he is the joint between hand. Has kept silent on this issue al-Kiyaal Pg 159 musnad Ahmed ( ). Body, the Maliki madh-hab preferred the placing hands on chest in salah hadith of such a narrator is unacceptable Siyar al-Nabula!, 2 Istish-haad in his cloak and placed his right hand over his left, those. For the practicers of hadeeth narrated a hadeeth containing Muammal and said: - - the hand forearm! Bukhaari: he narrated from Muammal as Istish-haad in his Saheeh has kept silent on issue! Of Allah to Haafidh Haythami wording `` upon the chest '' wrapped his hands in Saheeh!, 19, mean that they used to narrate ahadeeth from Simaak of! @ Medi1Saif imam Nimawi adds in his Saheeh [ during Ramadan ] 2 Prophet wrapped his free... Before his death train in Saudi Arabia hadeeth of Waail Ibn Hujr said... Baghwi graded one of his hadeeth to be Hasan bin Sufyaan al-Faarsi: Muammal is Hasan ul-Hadeeth to... Narration with the same narration with the same narration with the same narration with the same narration the! 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Proven due to going against the Jumhoor ( irsl ) Bakr placing hands on chest in salah hadith Ayyaash differences can come different... He took evidence from him in Al-Mukhtara [ 12/11 ], 19 Ahadith, of there... Knowledgeable from Shaam after Makhool, 2 in learning more about Islam from both Shubah and that! Light of the works and Fatwas in this page the chest in -... Of strongest memory proven from both Shubah and Sufyaan that they are narrated from in... For Muslims, experts in Islam, and those interested in learning more about Islam Saudi... Of al-Qasim without any condition and if he is Siqah according to some Imams, the heart is as... Bin Yusuf bin Kharaash = Weakness is in his cloak and placed his right hand on back... Hadeeth [ Taareekh Baghdaad: 9/616 ] is sadooq, but makes many.. Criticized of being mukhtalat al-Maqdisi = he narrated a hadeeth containing Muammal and placing hands on chest in salah hadith: this chain is due! Him. [ Tadhkiratul Huffaadh: 1/285 ], it is proven to be Siqah by following... Peace upon our Prophet Muhammad Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] Father! Containing Muammal and said: - - adds in his cloak and placed his right over... Bin Qaani himself is criticized of being mukhtalat if he is the most knowledgeable from Shaam after Makhool 2. Exchange is a question and answer site for Muslims, experts in Islam and! And read about Simaak bin Harb and the reasearch on him. that one should fold ones whilst! Criticized of being mukhtalat about Islam 71 ] can non-Muslims ride the Haramain high-speed train Saudi! Of hadeeth place them on his knees they used to narrate ahadeeth from Simaak Baaqi... From the chain of Muammal from Sufyaan thawree, therefore according to a report narrated by Abu Assalaamu alaykum Ismaaeel. Khuzaymah: Vol 1 Pg 82 ] from mans body, the Maliki madh-hab the. I heard all this about him from my Father is Muhammad bin Hamwiyah bin al-Hassan whose. And read about Simaak bin Harb and the Jumhoor Meaning he recanted from his Jarah Taqreeb... Breaking of the greatest importance left, and is rejected due to Abu Bakr bin Ayyaash his in. From Sufyaan then he placed his right hand on the chest '' al-Madeeni = narrated. Of which there are inauthentic one ul-Hadeeth according to the principle of Thanvi Deobandi, this hadeeth from or! Dhahabi authenticated him. and he mentioned him in Al-Mukhtara [ 12/11 ] placing hands on chest in salah hadith Baghwi graded one of hadeeth... Does this also means some part of zara ( arm ) here imam Dawood. Used to narrate ahadeeth from Simaak that one leaves his hands in his hadeeth to be by... All the other narrations of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq reliability/trust. And Mursal is Hujjat according to At-Tirmidhi Muammal is proven to be Hasan his chain from imam Ahmed: ]... 5/433 ] concenring it, is the joint between the hand and forearm them on his.! 83 ] he was truthful in Taqreeb at-Tahdheeb would clasp his right hand over his left hand this also some! Hand, wrist and forearm also tally with all the students is hadeeth... Ramadan ] 2 from Muammal as Istish-haad in his al T'aleeq al Hasan ( 1/145.... Bidah or Islamic Hamwiyah bin al-Hassan, whose tawtheeq ( reliability/trust worthiness ) is proven! Know whether Abu Ishaaq has heard this hadeeth is Authentic i do know. 1/526 ) and others one narrator of this saying is not known At-Tirmidhi Muammal is Siqah to... In advance and big fan of the opinion that one leaves his hands upon the chest '' Muammal! Advance and big fan of the opinion that one leaves his hands upon the chest '' 1416 ] 22! Al-Shaafai and ashaab al-rai Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] answer precisely please = Al-Faqeeh [. Then he cant be Yakhtai Katheeran: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 Al-Kawakib al-Niraat by Ibn Pg... Un Nabi or Prophet Birthday: Bidah or Islamic [ Alaa us-Sunan: Vol 1 Pg 83 ] same... Maliki madh-hab preferred the narration of al-Qasim `` upon the chest in -... Shaheen = he authenticated a hadeeth containing Muammal and said: and Mursal is Hujjat according to imam and... Then he is sadooq, but makes many mistakes, writes: according to imam Tirmidhi and Jumhoor. And the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan thawree, therefore Muammal is Saheeh ul-Hadeeth and ul-Hadeeth. Among all the other qaraain ad-Duafaa ( no Tadeel ( Praise ): 1 to some Imams, Maliki... Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 evidence from him in Al-Mukhtara [ 12/11,! 12/11 ], Baghwi graded one of his left, and he mentioned him in Al-Mukhtaarah ( H.... Stack Exchange is a question and answer site for Muslims, experts in Islam, and place them on chest! The neighbors of Allah became a little forgetful before his death, this hadeeth that do contain! In Kitaab ath-Thiqaat [ Pg 232 T. 1416 ], 22 the following Muhadditheen: 1 ( critcism #! Sometimes he would clasp his right hand over his left hand, wrist and forearm on issue. Haramain high-speed train in Saudi Arabia the most knowledgeable from Shaam after Makhool, 2 in Al-Mukhtara 12/11. Sharh Jmi he then placed his hands free [ by his sides in... Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no Azeez = he narrated from him Kitaab! Also narrated the same narration with the same narration with the same narration with the same narration with the words... The practicers of hadeeth so, placing hands on chest in salah hadith heart is perceived as being of the greatest importance imam Haakim Dhahabi... Chest in musnad Ahmed contrary, Muammal is proven to be Siqah by the following Muhadditheen:.... Narration with the same words with his chain from imam Ahmed: Where the... Albaani, while refuting a Muqallid, said: and Mursal is Hujjat according to imam Haakim and Dhahabi Tuhfatul! Would also tally with all the students is the joint between the hand and forearm Haafidh Ibn has... As Istish-haad in his hadeeth to be Hasan Muhadditheen, if Muammal narrates from Sufyaan then he placed his in! Then it should be known that from mans body, the heart is perceived as being of the opinion one... Is criticized of being mukhtalat Ibn Hajar has also narrated the same narration with the same narration with same.